Examination of racism as it impacts specifically on black persons suggests that they are prime victims of racial prejudice. In Nova Scotia, anti-black racism has been described by both blacks and non-blacks as “pervasive”: W. Head & D.H. Clairmont, Discrimination Against Blacks in Nova Scotia: The Criminal Justice System, A Research Study Prepared for the Royal Commission on the Donald Marshall Jr. Prosecution (Halifax: Royal Commission on the Donald Marshall Jr. Prosecution, 1989) at pp. 43-47; see also Nova Scotia Royal Commission on the Donald Marshall Jr. Prosecution, Findings and Recommendations, vol. 1 (Halifax: Royal Commission on the Donald Marshall Jr. Prosecution, 1989) (Chair: T.A. Hickman C.J.N.S.) at pp. 148-84…
Impact of Race and Culture Assessments (IRCAs)
[92] As I noted at the start of these reasons, judges have recognized that, while the history of Indigenous people in Canada is distinct, as is their place in our legal and constitutional framework, African Canadians have experienced many of the same effects of discrimination and marginalization.
[93] Background and systemic factors are therefore similarly relevant to sentencing offenders of African descent. Ipeelee held there is “nothing in the Gladue decision which would indicate that background and systemic factors should not also be taken into account for other, non-Aboriginal offenders”.[30] In R. v. Morris[31], Justice Nakatsuru observed:
[9] … The criminal law has recognized that there are cases where, in order to determine a fit and proportionate sentence, consideration must be given to an individual’s systemic and social circumstances. These circumstances may extend beyond a person who is being sentenced to include factors such a systemic discrimination and historical injustice. This has been recognized by the criminal courts, particularly in the case of Indigenous offenders. While the distinct history of colonial violence endured by Indigenous peoples cannot simply be analogized to Black Canadians, I found that the ability to consider social context in a sentencing decision is extended to all under section 718.2(e) of the Criminal Code…
[94] African Nova Scotians have a distinct history reflected in how they arrived here and their experience over the past 400 years. This history is rooted in systemic and institutionalized racism and injustice.
The Evolution of IRCAs
[104] The first known IRCA[38] was deployed in R. v. “X”, the sentencing in the Youth Justice Court of Nova Scotia of a Black youth for attempted murder. It contributed to the dismissal of the Crown’s application for “X” to be sentenced as an adult. The IRCA in “X” was authored by Robert Wright. It provided “a more textured, multi-dimensional framework for understanding “X”, his background and his behaviours”[39].
[105] Subsequently, IRCAs have been considered in a number of sentencings in this province, such as: R. v. Elliott[40], R. v. Desmond [41], Gabriel[42], R. v. Perry[43], and R. v. N.W.[44] (a sentencing for first-degree murder under the Youth Criminal Justice Act). IRCAs also featured in Justice Nakatsuru’s decisions in R. v. Jackson[45] and R. v. Morris[46].
[106] Sentencing places unique and exacting demands on judges. An IRCA offers insights not otherwise available about the social determinants that disproportionately impact African Nova Scotian/African Canadian individuals and communities. In Desmond, the sentencing judge lamented the lack of an IRCA to assist her:
[28] It would have been helpful to have an IRCA prepared. It would have been of assistance for the parties and the Court to more thoroughly connect the issues of Anti-Black racism, over-incarceration of African Canadians, and historical and systemic injustices committed to the issues before this Court and the charge Mr. Desmond pleaded to.
[107] In Gabriel, the issue confronting the sentencing judge was the determination of parole ineligibility following a conviction for second-degree murder. Justice Campbell saw the value in IRCAs:
[51] Some of the principles from Gladue are applicable to a racial and cultural group that has been the subject of such notorious centuries long systemic discrimination. It is important to know about the systemic and background factors that bring any person before the court for sentencing. That is particularly so when they relate to members of a group that is disproportionately represented in the prison population, disproportionately economically disadvantaged, disproportionately disadvantaged in education, and disproportionately disadvantaged in health outcomes.
[108] He recognized how IRCAs can inform the task of sentencing and the person performing it:
[57] Sentencing judges struggle to understand the context of the crime and person being sentenced. To do that judges rely on our own common sense and understanding of human nature. Sometimes that isn’t enough. Our common sense and our understanding of human nature are products of our own background and experiences. An individual judge’s common sense and understanding of human nature may offer little insight into the actions of a young African Nova Scotian male. The Cultural Impact Assessment serves as a reminder of the fallibility of some assumptions based on an entirely different life experience.
[109] To be a credible resource for the courts, IRCAs need to be prepared to a high professional and authoritative standard. The ANSDPAD Coalition notes that the IRCA ordered for the sentencing in R. v. Boutilier[47] was to be “completed by an individual or individuals with specialized knowledge, education and experience in the completion of such reports relating to systemic and background factors affecting the African-Nova Scotian Community”.[48] The court order sought to have the IRCA examine factors such as poverty/low income, poor educational outcomes, community fragmentation, historical and contemporary impacts of racialized and intergenerational trauma, and overrepresentation of African Nova Scotians in the criminal justice system, where there remains little to no culturally relevant programming. In Boutilier, some portions of the IRCA, an opinion that the offender had a traumatic brain injury, were excluded from consideration as outside the expertise of the author.[49]
[110] I conclude this survey on IRCAs with some comments about judicial notice. In his submissions, Mr. Burrill suggested the calling of evidence, as was done at Mr. Anderson’s sentencing hearing, should not have to be undertaken in every case. The judge, without objection from the Crown or defence, sought to hear from witnesses about the effects of systemic racism and disadvantage on Mr. Anderson. While this approach is at the judge’s discretion or may be necessary if a qualifications voir dire is required[50], it should not be taken as creating a prerequisite for reliance on the contents of an IRCA. The sentencing judge is best positioned to determine how the sentencing should be conducted.
[111] Certain aspects of an IRCA, however, should not be subject to challenge. Like racial prejudice, acknowledged by the Supreme Court of Canada in R. v. Spence as “notorious and indisputable”[51], the existence of anti-Black racism can be admitted on the basis of judicial notice without the need for evidence[52]. Judges are entitled to take notice of racism in Nova Scotia and have done so.[53] There is no justification for requiring offenders to produce viva voce evidence of this pernicious historical reality.[54] That said, including in an IRCA the history of slavery and systemic racism in Nova Scotia and its effects on African Nova Scotian communities is indispensable. It will contribute to deepening the awareness and understanding of judges, Crown prosecutors, defence counsel, probation officers, correctional officials, parole officers and others who are dealing with the offender.
How Should IRCAs Inform the Sentencing of African Nova Scotian Offenders?
[112] The Crown shared common ground in this appeal with the Respondent and the Intervenors that IRCAs can be a valuable resource for sentencing judges. The Crown’s support for IRCAs generally and its application in Mr. Anderson’s case is explicitly recognized in its factum:
…African Nova Scotians are overrepresented in the criminal justice system. Their historical and continued marginalization is an undeniable, albeit brutally sad, fact. In this regard, the sentencing Judge was correct to rely heavily on the contents of the IRCA in considering a proportionate sentence for Mr. Anderson.
[113] At the appeal hearing, Mr. Scott emphasized the Crown’s support for IRCAs, acknowledging them to be valuable conduits of information about the history of colonialism, anti-Black discrimination and its effects. He confirmed the Crown’s wholesale approval with how the judge employed the IRCA in sentencing Mr. Anderson.
[114] Taking account of IRCA evidence ensures relevant systemic and background factors are integrated in the crafting of a fit sentence, one that is proportionate to the gravity of the offence and the moral culpability of the offender. In its factum, the ANSDPAD Coalition quoted from Professor Maria Dugas’ article, “Committing to Justice: The Case for Impact of Race and Culture Assessments in Sentencing African Canadian Offenders” where she discussed the role IRCAs are designed to play in sentencing:
IRCAs operate from the assumption that a person’s race and culture are important factors in crafting a fit sentence. They provide the court with necessary information about the effect of systemic anti-Black racism on people of African descent. They connect this information to the individual’s lived experience, articulating how the experience of racism has informed the circumstances of the offender, the offence, and how it might inform the offender’s experience of the carceral state.
[115] Sentencing is an inherently individualized process.[56] It is a fundamental duty of a sentencing judge to pay close attention to the circumstances of all offenders in order to craft a sentence that is genuinely fit and proper. What is required in the sentencing of Indigenous offenders applies to offenders of African descent who are also entitled to “an individualized assessment of all of the relevant factors and circumstances, including the status and life experiences…”[57]
[116] Sentencing judges play a significant role in how offenders are punished and rehabilitated through the criminal justice system. As in the case of Indigenous offenders, they decide whether an offender of African descent is incarcerated or receives a sentence that can play “a stronger role in restoring a sense of balance to the offender, victim, and community, and in preventing future crime”.[58] Notwithstanding that sentencing judges are far downstream from the forces that have contributed to bringing offenders before them, they are influential at a critical juncture: they determine if incarceration and separation from society is the course to be followed or if a remedial option can serve the objectives of sentencing and achieve a just outcome.
[117] The deference afforded sentencing judges by appeal courts is intended to respect the individualization of sentences “both in method and outcome”. Friesen held that:
[38] …Sentencing judges have considerable scope to apply the principles of sentencing in any manner that suits the features of a particular case. Different methods may even be required to account properly for relevant systemic and background factors (Ipeelee, at para. 59). Similarly, a particular combination of aggravating and mitigating factors may call for a sentence that lies…outside any range. (cites omitted)
[118] The “method” employed for sentencing African Nova Scotian offenders should carefully consider the systemic and background factors detailed in an IRCA. It may amount to an error of law for a sentencing judge to ignore or fail to inquire into these factors. A judge does not have to be satisfied a causal link has been established “between the systemic and background factors and commission of the offence…” These principles parallel the requirements in law established by the Supreme Court of Canada in relation to Gladue factors in the sentencing of Indigenous offenders.[59] As with Indigenous offenders, while an African Nova Scotian offender can decide not to request an IRCA, a sentencing judge cannot preclude comparable information being offered, or fail to consider an offender’s background and circumstances in relation to the systemic factors of racism and marginalization. To do so may amount to an error of law.[60]
[119] As in Mr. Anderson’s case, an IRCA can deliver the specific information relevant to the judge’s obligation to determine an individualized sentence. However it is the content not the form that is critical. While the required information does not have to be presented in an IRCA, like Gladue reports for Indigenous offenders, IRCAs deliver the “indispensable” content[61] comprehensively and efficiently. IRCAs have become a familiar method for placing systemic and individualized information about African Nova Scotian offenders before sentencing courts in Nova Scotia.
[120] IRCAs can support the use of rehabilitation in sentencing, “One of the main objectives of Canadian criminal law…” and “one of the fundamental moral values that distinguish Canadian society from the societies of many other nations in the world…”.[62] IRCAs can provide a foundation on which to build alternatives to incarceration for Black offenders and reduce the over-reliance on imprisonment.
[121] As the ANSDPAD Coalition asked this Court to recognize, the social context information supplied by an IRCA can assist in:
• Contextualizing the gravity of the offence and the degree of responsibility of the offender.
• Revealing the existence of mitigating factors or explaining their absence.
• Addressing aggravating factors and offering a deeper explanation for them.
• Informing the principles of sentencing and the weight to be accorded to denunciation and deterrence.
• Identifying rehabilitative and restorative options for the offender and appropriate opportunities for reparations by the offender to the victim and the community.
• Strengthening the offender’s engagement with their community.
• Informing the application of the parity principle. “Courts must ensure that a formalistic approach to parity in sentencing does not undermine the remedial purpose of s. 718.2(e)”.[63]
• Reducing reliance on incarceration.
[122] The Crown’s roadmap analysis aligns with the ANSDPAD Coalition’s holistic application for IRCAs. It is an approach this Court endorses. IRCAs can enrich and guide the application of sentencing principles to Black offenders. The systemic factors described by the IRCA in Mr. Anderson’s case and his experiences as an African Nova Scotian navigating racism and marginalization are not unique. IRCAs should be available to assist judges in any sentencing involving an offender of African descent. IRCAs can ensure judges, when engaged in “one of the most delicate stages of the criminal justice process in Canada”[64], are equipped to view the offender through a sharply focused lens.
[123] In explaining their sentences, judges should make more than passing reference to the background of an African Nova Scotian offender. It may not be enough to simply describe the offender’s history in great detail. It should be possible on appeal for the court to determine, based on the record or the judge’s reasons, that proper attention was given to the circumstances of the offender. Where this cannot be discerned, appellate intervention may be warranted.
[124] The role of IRCAs in the sentencing of African Nova Scotian offenders will serve to enhance the credibility of the criminal justice system in the eyes of a broad and diverse public by increasing the likelihood of the sentences imposed being seen as just and appropriate. Respect for the law and the maintenance of a just, peaceful and safe society is not achieved by putting disproportionate numbers of Black and Indigenous offenders behind bars having left unaddressed, in the context of sentencing, the deeply entrenched historical disadvantage and systemic racism that more than likely had a hand in bringing them before the courts.
[125] The historic discrimination and racism to which African Nova Scotians have been subjected is antithetical to societal values of equality and inclusion. The Supreme Court of Canada in R. v Nasogaluak, addressing, in the context of sentencing, the impact of a Charter breach, recognized the role of the Charter in the sentencing regime: “A sentence cannot be “fit” if it does not respect the fundamental values enshrined in the Charter”.[65] This principle is to be applied purposively. The sentencing process as a whole must accord with Charter values, including the right to equality before and under the law. Differential treatment may be needed in order to serve the goals of substantive equality[66] otherwise how are historic inequalities confronted and addressed, ongoing systemic discrimination ameliorated, and continued disadvantage avoided?